Praise be to Allah,
It was narrated that Shuraih ibn Haani’ said: I came to ‘Aa’ishah and asked her about wiping over the Khuff. She said, “You should go to (‘Alee) ibn Aboo Taalib and ask him, for her used to travel with the Messenger of Allaah (PBUH).” So we asked him and he said,
“The Messenger of Allaah (PBUH) set a limit of three days and their nights (i.e., three nights) for the traveler, and one day and night for one who is not traveling.”[i]
Important Points Derived from the Hadeeth:
The period of time allowed for al-Mas-hu (wiping), over the socks and turban, during a journey is three days and nights. The period allowed for al-Mas-hu for one who is resident is one day and night, i.e. 24 hours – beginning from the time one actually wipes [over the socks after nullifying the ablution] – whether traveling or resident, according to the most correct opinion of the scholars.
Note:
- It is almost agreed upon that the beginning of the time period allowed for wiping is from the time of the nullification of ablution after putting on the socks[ii], not from the time of wiping.
- However, there is a report from Imaam Ahmad that the beginning of the time period allowed for wiping is from the time one actually wipes [over the socks] after nullifying the ablution. This is also the choice of al-Mundharee. An-Nawawee said: “This is the strongest or best opinion in light of the evidence.”
- Al-Hasan al-Basaree said: “[The period of time allowed for wiping begins] from the time of putting on the socks.”[iii]
Allah Knows Best
Copied from Source:
Tayseer al-Allaam Sharh Umdatul-Ahkaam by Shaykh Abdullah ibn Abdur – Rahmaan Aal Bassaam. Page 51
[i] Saheeh Muslim, Volume 1, Book 2, Hadeeth Number 639, p. 399
[ii] It was narrated from ‘Abdur-Rahman ibn Aboo Bakrah, from his father, that the Prophet (N) granted a concession to travelers, “If a traveler performed ablution and put on leather socks, then he performed a fresh ablution, he could wipe over leather socks for three days and nights; the resident could do so for one day and one night.” [Sunan ibn Maajah, Volume 1, Book 1, Hadeeth Number 556, p.382-383, Classed as Hasan by Haafiz Aboo Taahir Zubayr ‘Alee Za’i] 11 Rahmah al-Ummah Fi Ikhtilaaf al-A’immah, (pg.
[iii] Rahmah al-Ummah Fi Ikhtilaaf al-A’immah, (pg. 21) Abu Abdullah Muhammad ibn Abdur-Rahman ad- Dimashqee, 8th Century Hijrah
Commentary on the Hadeeth concerning the time period of Wiping over the socks in wudoo
Praise be to Allah,
It was narrated that Shuraih ibn Haani’ said: I came to ‘Aa’ishah and asked her about wiping over the Khuff. She said, “You should go to (‘Alee) ibn Aboo Taalib and ask him, for her used to travel with the Messenger of Allaah (PBUH).” So we asked him and he said,
“The Messenger of Allaah (PBUH) set a limit of three days and their nights (i.e., three nights) for the traveler, and one day and night for one who is not traveling.”[i]
Important Points Derived from the Hadeeth:
The period of time allowed for al-Mas-hu (wiping), over the socks and turban, during a journey is three days and nights. The period allowed for al-Mas-hu for one who is resident is one day and night, i.e. 24 hours – beginning from the time one actually wipes [over the socks after nullifying the ablution] – whether traveling or resident, according to the most correct opinion of the scholars.
Note:
Allah Knows Best
Copied from Source:
Tayseer al-Allaam Sharh Umdatul-Ahkaam by Shaykh Abdullah ibn Abdur – Rahmaan Aal Bassaam. Page 51
[i] Saheeh Muslim, Volume 1, Book 2, Hadeeth Number 639, p. 399
[ii] It was narrated from ‘Abdur-Rahman ibn Aboo Bakrah, from his father, that the Prophet (N) granted a concession to travelers, “If a traveler performed ablution and put on leather socks, then he performed a fresh ablution, he could wipe over leather socks for three days and nights; the resident could do so for one day and one night.” [Sunan ibn Maajah, Volume 1, Book 1, Hadeeth Number 556, p.382-383, Classed as Hasan by Haafiz Aboo Taahir Zubayr ‘Alee Za’i] 11 Rahmah al-Ummah Fi Ikhtilaaf al-A’immah, (pg.
[iii] Rahmah al-Ummah Fi Ikhtilaaf al-A’immah, (pg. 21) Abu Abdullah Muhammad ibn Abdur-Rahman ad- Dimashqee, 8th Century Hijrah
Similar Posts
Making a marriage proposal to a girl who is already engaged
In the name of Allah, Narrated Ibn `Umar: The Prophet (ﷺ) decreed that one
Hadith Satan spends the night inside a man’s nose
In the name of Allah, Narrated Abu Huraira: The Prophet (ﷺ) said, “If anyone
Why did mother Aisha smile after reciting the hadith?
In the name of Allah, A’isha (may Allah be pleased with her) said that
Asr Prayer Timing and the Importance of Middle Prayer
Praise be to Allah, Ali (R.A) reported: When it was the day (of the
Rulings on Isha and Fajr Timing
Praise be to Allah, Narrated Jabir bin Abdullah (R.A): The Prophet (PBUH) used to
Islamic rulings on praying early or delay within its proper time
Praise be to Allah, Abi Amr Ashaibani (Sa’ad ibn Iyaas) said: “It has been
Recent Posts
Fasting on the day of doubt
Reciting in languages other than Arabic is not allowed during prayer
The earliest known instances of hadith writing